Short story about baby
Santa and Baby
None A dog named Baby gets her greatest wish: helping Santa on Christmas Eve! For a little dog named Baby, no dream is too big to chase, even if that dream is riding through the sky with Santa to help deliver gifts around the world. Baby’s hope of spreading joy on Christmas Eve comes true when Santa asks this passionate pup to join him on his sleigh for a magical night of spreading joy everywhere! show full description Show Short DescriptionFriendship Stories
Enjoy short stories about friendship for kids including fan favorites such as Mike's Seach for Squirt and Peanut Butter and Jellyfish.
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Santa and Baby
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Well, there’s a dog named Baby who lives with a lady I know. They walk and talk about their dreams and hopes. “One day,” said Baby, “I tell you what I want to be. I want to be Santa’s little helper just a-helpin’ on Christmas Eve!” I wanna ride through the sky on a Christmas night, deliver toys to the girls and boys by the pale moonlight. And you know when they wake up on a Christmas morn, they say, “Santa’s little helper’s just a-helpin’ out Santa Claus.” Well, “Baby,” said Lady, “it’s better to give than receive and you could do lots and lots of giving on Christmas Eve.” “So Baby,” said Lady, “I’ll tell you what I’m going to do. I’m goin’ to write a little letter addressed to Santa Claus for you.” Sayin’ you want to rise through the sky on a Christmas night, deliver toys to the girls and boys by the pale moonlight. And you know when they wake up on a Christmas morn, they say, “Santa’s little helper’s just a-helpin’ out Santa Claus. ” Well, Santa and the missis were eating chocolate kisses by the fire. Missis said, “Santa you got a letter that caught my eye. It seems a dog named Baby who lives with a lady has a dream. She wants to be Santa’s little helper just a-helpin’ on Christmas Eve.” “Ho ho ho, ho ho ho, Baby. Of course, you can ride along with me in Santa’s sleigh. The reindeer and I have so, so much to do. We could certainly use a little help from a dog like you!” Now Baby rides through the sky on a Christmas night, delivers toys to the girls and boys by the pale moonlight. And you know when they wake up on a Christmas morn, they say, “Santa’s little helper’s just a-helpin’ out Santa Claus. Santa’s little helper just a-helpin’ out Santa Claus.” They say, “Santa’s little helper she helped out Santa Claus.”
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Jack and the Beanstalk
This is the video description for Jack and the Beanstalk This is the video description for Jack and the Beanstalk HOMER is an early learning program for kids ages 2-8. It includes access to hundreds of interactive stories and a personalized learn-to-read plan. Try it free for 30 days! Jack’s tired of milking his old cow, so he decides to sell her at the market. On the way, a peddler convinces Jack to trade the cow for magic beans, and his mother’s none too happy about it. When she tosses the beans out the window and a beanstalk shoots up into the sky, Jack just can’t resist finding out what’s at the top—a giant castle! There he finds a goose that can lay golden eggs, and . . . what’s that? “Fee fi fo fummy!” It’s a giant that thinks Jack smells “yum, yum, yummy!” But when the giant follows Jack down the beanstalk, Jack and the giant find a way to become friends. show full description Show Short DescriptionFairy Tales
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Jack and the Beanstalk
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Three Little Pigs
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Once upon a time, a boy named Jack got himself into the biggest, most humongous heap of trouble ever. It all started when Jack’s mama asked him to milk the old cow. But Jack decided he was tired of milking cows. “No way, no how. I’m not milking this brown cow now,” said Jack, and he decided to sell the old cow, so he’d never have to milk it again! Jack was on his way to market to sell the cow when he came across a peddler. “Hi, Mr. Peddler,” said Jack. “Where are you headed?” asked the peddler. “I’m going to sell my cow at the market,” Jack answered. “Why sell your cow?” asked the peddler. “Trade her for beans!” “Beans?” asked Jack. “Not just any kind of beans,” said the peddler, “magic beans.” “What do they do?” asked Jack. “They do magic!” said the peddler. “Magic? Sold!” said Jack, and he traded the cow for three magic beans. Jack got home and told his mama he had sold the cow so he wouldn’t have to milk her anymore. “Oh dear, you did what?” Jack’s mama asked. “I sold her for magic beans,” said Jack. “You sold a cow for magic beans?” Jack’s mama couldn’t believe what Jack was telling her. “There’s no such thing as magic beans,” she said as she threw the beans out the window. “Well, I did make them disappear, but that still doesn’t make them magic!” Suddenly, the ground rumbled and began to shake. A magic beanstalk grew up right before their eyes! Jack saw it and immediately began to climb the tall beanstalk. “Get back here this instant!” called Jack’s mama, but Jack wasn’t listening. Jack climbed up and up and up and up the beanstalk. At the top of the beanstalk, Jack found a giant castle. He walked up to the giant door, cracked it open, and went inside. Inside the castle, Jack saw the most amazing thing he had ever seen. It was a goose. But it wasn’t just any old ordinary goose. This goose laid eggs made of gold! “That is so cool,” thought Jack. “Think of all the things you could do with golden eggs!” And then, Jack got the worst idea he’d ever had—he was going to take the goose! Jack lifted the goose off of its perch. Just then, the biggest, most fearsome, and only giant Jack had ever seen came into the room. The giant saw that his goose wasn’t in its usual spot! “Fee fi fo funch, if you took my goose, I’ll eat you for lunch!” “Oh no,” thought Jack. “That giant’s going to eat me! I’ve got to get out of here without him seeing me!” Quietly and carefully, Jack took the goose and made his way toward the door. He was almost out of the room when—honk! The goose cried out and the giant spotted Jack! “Fee fi fo fummy, give that back or I’ll call my mummy!” roared the giant. “Ahhh!” screamed Jack. He ran toward the beanstalk. Jack ran as quickly as he could down the beanstalk, but the giant was following close behind. Just as Jack put his feet back on the ground, the giant picked up Jack in his enormous hands. “Fee fi fo fummy, I bet you taste yum yum yummy!” said the giant. Just as the giant was about to eat Jack, the ground began to shake, and there, standing right behind the giant, was an even bigger, taller, more humongous lady giant! “Two giants!” thought Jack. “They’ll eat me now for sure!” “Put that boy down, Willifred,” the giant mama told her son. The giant put Jack back down on the ground. “Now what have I told you?” she asked. “Don’t eat other kids,” said the giant sheepishly. “That’s right, we don’t eat other kids,” said the mama giant. “But he took my goose!” cried the giant. Just then, Jack’s mama came out of the farmhouse. “What on earth is going on here?” she asked. “Well,” Jack began, “there was this castle, and inside was the coolest goose ever—it lays golden eggs! As I was taking it, this giant kid came in and was all ‘fee fi fo fum’ and then I—” “You mean you took this boy’s goose?” Jack’s mama interrupted. “Yeah, but it lays golden eggs!” Jack paused and thought about it. “Huh. Now that you mention it, I guess that wasn’t very nice,” said Jack. Jack looked at the giant. “I’m sorry I took your goose. I know I shouldn’t take things that don’t belong to me.” “That’s OK. I suppose I should’ve asked you to give me back the goose without trying to eat you. I’m sorry too,” said the giant. “Hey, do you want to play baseball?” Jack and the giant became good friends, using the beanstalk to visit each other whenever they wanted. “You know,” Jack said, “if it weren’t for those three magic beans, I never would have learned how to play giant baseball.” “You’re right,” said the giant. “I’d say the whole adventure was a giant success!”
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The Story of the Holy Child - Rīgas Laiks
Recorded from the words of Nishivaka, the leader of the Yavanava tribe, in the Holy Village on November 26, 2019. This story Nishivaka told me directly before my treatment. At the end of the story, under the influence of uni, Nishivaka transferred me to the reality of the story and began to heal. Bone by bone.
A. G.
When our ancestors used uni, they first sang and told stories, waiting for this power to completely embrace a person. They did not begin to read prayers immediately after drinking, but waited for the strength to come. So they sang and told stories, repeating: "Palma ke sharazan". In the Yawanawa language, this means "let the force completely embrace the body." It is necessary to take up prayer only when all the strength has come. Then we stop other activities.
I will tell a story. This is a very short story, but with great significance in our world. The story is called Yumanpuyeshiú .
One day a certain woman became pregnant, but she did not become pregnant by a man. That is, as Christians would say, this time she released into the world, into our world, Jesus. nine0003
This child started talking in the womb. He said:
- Mom, I want a banana.
The mother immediately took and ate a banana. The child said again:
- Mom, let's go fishing.
While still in his mother's womb, he spoke like an adult. Once he said:
- Mom, let's go visit our uncle.
My uncle lived very far away, in another village, in another tribe. In those days, it was not customary for representatives of different tribes to visit each other, and the mother did not even know where her uncle lived. But the child knew. nine0003
Mother asked him:
– How can we visit my uncle if I don't know the way?
And the child answered:
– Let's go along this path. We will have to walk for a long, long time until the path forks. Then we will go along the path, on which there is a large termite mound. She will lead us to Uncle's house.
A few more days passed, and the mother said:
– All right, let's go visit our uncle.
They set off, and the child showed the mother the way. They walked past fragrant flowers, and the child asked his mother to pick one for him. The mother picked the flower and placed it on her growing belly. Then she went further. But then they met another flower, and the child asked him to pick it too. Mother went to get a flower, but this time she was attacked by cabas (wasps), having bitten from head to toe. The mother rushed to run, she was angry with the child, who had not yet left her stomach, but was already demanding to pick flowers for him, because wasps had bitten her because of the flowers. She hit her stomach with her hand, as if she wanted to spank a child, and in her hearts she continued on her way.
The child did not say anything else. Then the mother reached the place where the path forked, and asked her son which path led to his uncle. But the child did not answer, as he was offended. The mother asked again, adding: if they choose the wrong path, strangers (Nawa) they will be killed. “Nava,” the mother explained, “these are people who have nothing to do with your origin, your tribe.” The mother repeated the question several times and warned several times that they might be killed, but the son remained silent. And the mother ended up going down the wrong path. She walked and walked until she came to a strange village. The chief of the village accepted her and said, "Navashahu." That is, he said that now she will be his wife.
People Nawa, were here and it was already impossible to return. The leader was terribly lousy, and these lice were very poisonous. People Nawa used to kill lice by chewing them, just like our ancestors did. And this man told his mother "navashah" to catch lice on him; they made everyone they met do it.
Drawing of a Yawanawa Indian in the Amazon, illustrating stories about the origin of the tribeHere a woman who lived in the same house with the chief told her mother to take two baskets, fill them to the top with coal and put them next to her. When he catches a louse, let him throw it aside. Then let her take the coal and gnaw it - let the leader think that she is biting the louse. If she really bites into them, she will die. nine0003
The chief placed his head on the woman's lap, and she began to pull at his hair, looking for lice. When she found a louse, she threw it away and chewed on the coal, pretending to bite the louse. The mother was supposed to look for lice until the leader fell asleep, but the coal ran out earlier. Since there was no more coal, she chewed one louse with her teeth. As soon as the louse crackled on her teeth, the mother fell dead to the ground. The leader looked at her and said: "I told you to catch lice, and not wallow on the ground." He grabbed a spear, pierced the mother's stomach and told his men to remove the body. They left him under some tree. nine0003
In the evening the chief's wife went to the river to bathe and heard a child crying by the tree where the mother's body had been thrown. As she got closer, she saw the baby climbing out through the hole pierced by a spear in the mother's stomach. The wife took the baby and carried it home. She told her husband that the baby came out of the mother's womb and she brought him to nurse and raise him. The husband didn't mind.
The child grew much faster than other children. One day the chief's wife went to the river for water. The baby trotted along crying, wanted to go with her. The woman turned around and said: “I am not your mother so that you run after me and cry. Your mother is dead and her body is under that tree over there.” The baby immediately stopped crying and became completely quiet. When his stepmother had gone to the river to bathe, he went to the place where his mother's body had been thrown. Approaching the tree, he saw the mother's bones. He wove a straw basket and put them in there, every last one. Then he took the basket with the bones to the river, carefully cleared a small patch of earth and covered it with straw. Then he began to fold the mother's bones, making a skeleton out of them. nine0003
Night has fallen. The child took a piece of bone and threw it into the river. There is such a piaba fish, in our language iapá, is very tasty, and several piaba immediately jumped out of the water. The child collected them, wrapped them in leaves and carried them home. It was late, and the parents were already worried about where he had gone.
The village leader asked his wife:
– What have you done to my son?!
The wife replied that she had not done anything, and then she saw a boy walking with a bundle of leaves.
- What is he carrying there? the stepmother was surprised.
Unfolding the leaves and seeing that the boy brought a lot of fish, the parents were delighted - their son grew up and began to help them. But the child did not speak to them, as he usually did. Without saying a word to his parents, he went to bed.
The next morning the boy got up early and returned to the river, where he finished putting his mother's skeleton. He found the plant we call xucurau, rubbed it in his palms and began to drip onto the bones. Having sprinkled the whole skeleton with this juice, the boy sat down with his back to him and then he caught some movement. The bones began to grow into flesh - we Javanavas call it yourapranucui . The boy continued to sit with his back turned. The mother stirred once more, and as the spirit returned to her flesh, she exhaled slowly and deeply, “Haaaaa!” The boy turned around, his mother was sitting in front of him. In the Yawanawa language, this moment is called auaulili, which means "I return life, body and spirit to the mother."
The boy asked his mother to wait on the lawn while he went home. But he did not return home. First he clung to one palm tree, then another, and bent them over the paths leading to the river, the hunting grounds, the cesspool, and the fields, wherever people walked. When the villagers walked along one of these paths and stepped over bent trees, these trees straightened and threw them far, far away. Having thus overcome this foreign people, he brought his mother back home. nine0003
Nishivaki's note
At this point in the spirit world, in our prayers, the story ends. Now I will explain.
We do not know if such a plant xucurau can be found physically here on earth, but spiritually it exists. We turn to this plant spiritually when a person is close to death. This is a very powerful plant, it can cure and even restore life to a person in his hour of death. The name of this being is Tchainutuwanini . That's his name.
These stories are not available to everyone. They are available only to those who pray. These stories are only told at moments like this. Now let's get started. I told this story just to start the prayer. All prayers should know stories about healing, wisdom, healing plants. Because these stories are separated from other stories. There are four stories about our civilization, separate from all others. They cannot be told when it pleases – only in such moments of healing. That's why I told you now. nine0003
Now let's get started.
True stories from the lives of children. Benefit for education.
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Dear teachers and parents, in order to create conditions for the development of cognitive and speech abilities of children from 6 to 10 years old and their successful socialization in society, we offer you didactic material for working both in a family setting and in school, as part of extracurricular activities or at the lessons of the subjects "Fundamentals of Religious and Secular Ethics" and "The World Around". The authors of the manual want to remind you that childhood is a period of life given to us by Nature for the optimal development and formation of an adult and his spiritual and material structure, so it is important to use its capabilities correctly and wisely. nine0128 (Continued after the stories)
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Charles Perrault
the honor of your birth. The old fairy predicted the girl's death from a spindle prick, but the good fairy was able to commute the sentence. The girl did not die, but fell asleep on ...
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Hans Christian Andersen
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Hans Christian Andersen
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- 28 - Bean seed
Russian folk tale
The cockerel and the bean seed — a Russian folk tale about a rooster who was always in a hurry when pecking at the seeds. The hen warned him all the time and asked him to peck more slowly. One day he choked on a bean seed and fell down. But the chicken ...
- 29 - Fear's eyes are big
Russian folk tale
Fear's eyes are big - a short fairy tale about the fact that from fear you can see what was not really ... (from M.M. Serova's collection) Fear has big eyes read Once upon a time, there was an old grandmother, a laughing granddaughter, a chicken-klokhtushka and a little mouse. Each…
- 30 - Teremok
Russian folk audio fairy tale
Teremok is a short fairy tale for kids about a house that sheltered many animals. However, the tower could not accommodate a huge bear and broke. nine0003
- 31 - Twelve months
Samuil Marshak
Do you know how many months there are in a year? - Twelve. And what are their names? — January, February, March, April, May, June, July, August, September, October, November, December. As soon as one month ends, another immediately begins. And…
- 32 - Sivka Burka
Russian folk tale
Sivka-Burka is a fairy tale about the adventures of Ivan the Fool and his gallant horse. Sivka Burka read The old man had three sons: two smart ones, and the third Ivanushka the Fool; day and night the fool is lying on the stove. The old man sowed wheat, and it grew ...
- 33 - Baba Yaga
Russian folk tale
A fairy tale about a girl who was able to get out of the clutches of Baba Yaga, thanks to the advice of her own aunt and a kind cat ... Baba Yaga read Once upon a time there was a husband and wife, and she had their daughter. The wife fell ill and died. Grieved, grieved…
- 34 - The tale of the priest and his worker Balda
Pushkin A.S.
The tale of the stingy priest and resourceful worker Balda. Somehow Balda was hired for the service for three clicks on the forehead of the priest.
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